Golden Dawn Blog by Frater Yechidah

For decades, the designs on the Lamens worn by the Officers in Golden Dawn ceremonies has largely been taken for granted, with the vast majority of people relying on or replicating the forms given in Israel Regardie's The Golden Dawn , or other books. The original source material shows some subtle, and not so subtle, differences, which I will highlight in this series of articles. To begin, let us look at the Lamens as given in Regardie's book: Next, let us look at the original designs drawn by Mathers, with his accompanying description beneath them (click the image for a larger version): There are numerous points of interest here, but for now I will focus on one that I think has been consistently overlooked: the fact that the Lamens of the Inferior Officers (Kerux, Stolistes, and Dadouchos) do not have a white circle (or border) around them. Of course, it is always possible that Mathers made a mistake, forgetting to add the circles, but the descript...

The Password, like everything in the Golden Dawn tradition, is more than just a word used to distinguish initiates from non-initiates - it has magical reasons and applications that far surpass its mundane purpose. At each Equinox the Password is changed. The Hiereus explains why this occurs: "The password ... will be periodically changed at each Equinox so that a member who has resigned, demitted or been expelled from the Order, may be in ignorance of the existing password." This is the practical reason, which makes sense and ties in with the Masonic roots of the practice. It was likely particularly useful in the Victorian era when members may have been travelling long distances and would not have had the luxury of internet groups from which they could get to know people — leaving the Password as one of the primary forms of knowing who was or was not an initiate for those who had not met before. But magic underscores all that we do, and while much of our ritual ...

The Hiereus (Greek for "Priest") is the sacrificial priest, the Guardian of the Sacred Mysteries, and the Master of Darkness; he is also called Fortitude by "the Unhappy", and is represented by the god-form Hoor (Horus). His station is on the Throne of the West, symbolic of the increase of Darkness and the decrease of Light. His duties are to guard the Gateway of the West, which is the Place of the Guardian against the Multitudes (Qlippoth) that sleep through the Light and awaken in the Twilight, and also to watch over the reception of the Candidate and the lesser officers in the doing of their work. He wears a black mantle/tabard, symbolising the Darkness that was upon the Face of the Waters, with a white cross on the left breast; and a red collar with a lamen depicting a white Triangle on a black background. He carries the Sword of Judgement, and the Banner of the West, otherwise known as the Banner of the Evening Twilight. The feminine form of Hiereus is Hierei...

Traditionally the Officers in a GD ceremony were required to be of at least a certain grade, and thus these Officers would be dropped from subsequent initiations (such as the Sentinel, being a Neophyte, being dropped from Zelator onwards) to ensure that such an Officer would not be employed in an initiation above their own grade. The traditional grade requirements for holding office are: Sentinel - Neophyte Stolistes and Dadouchos - Zelator Keryx - Theoricus Hegemon - Practicus Hiereus - Philosophus Hierophant - Adeptus Minor (usually ZAM) For some interesting alternative perspectives on the suggested or required grade of the Officers in an initiation, check out this post by Morgan Drake Eckstein .

One of the key passages of the Neophyte ceremony is that said by the Hiereus: "Fear is failure [and the forerunner of failure]" (the bracketed part is only employed by certain groups). "Therefore, be without fear", we are told. I would like to explore some of these elements of fear that a Neophyte might face. Firstly there is the fear of magic, spirits, and the "occult" in general. To fear such is to cause the journey to cease before it is begun. Fear is a natural human emotion, true enough, but we are to become "more than human", and to do so we must not fear the tools of our growth, which are the occult. To do so would mean that we leave the path, having failed our mission, giving in to the wiles of the ego, and never progressing within the Order. Secondly there is the fear of change. Magic is, as Crowley put it, change in conformity with Will. Initiation, if successful, causes the beginnings of change. This can be hectic and seemingly catastro...