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The Ritual Voice, Part 2

Frequently I am reminded of the importance of how we deliver our lines during ritual. In addition to the points made in my previous post there is the matter of how we pronounce different words in the ritual. I do not mean that we need to employ a certain accent or correct imperfections in our general pronunciation (though such corrections may also help), but more that we pronounce the words with the sound that represents the meaning behind them. For example, if the word "whisper" appears in the text, it should be whispered. There should be a softness, a sound of a breeze billowing through the Hall, as if sounded by some ethereal voice. In contrast the word "cry" should be cried aloud, forceful and full of emotion. The word "roar" should be roared (not to say that you let everyone in the city hear, but that you encapsulate the sound of a roar within a smaller setting). It helps, therefore, to spend some time considering the sounds that each word makes and ...

The Ritual Voice

Performance of ritual, especially in a group setting, requires a number of things, but one of the most important (and yet frequently overlooked) aspects is the ability to act out the role in a way that creates an impression on all present. This requires firstly that the officer read their part with vigour, not simply a dull recitation. They are no longer Frater "Bob" but Frater Hierophant, for example, and represent forces greater than the physical enactment of the ritual makes apparent. Thus a certain ability to perform is required and one of the most vital aspects of this performance is how each part of the ritual is read. Too many times I encounter barely audible voices of officers or a reading as if the ritual was the most boring thing on earth. It is not boring, and it should not be made to appear that way by a monotonous tone. Z3 gives explicit instructions on how a ritual is to be read and performed: "The Ritual should be read in a loud, clear, stern and solemn v...

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