Golden Dawn Blog by Frater Yechidah

My previous post highlighting evidence of the Sentinel's presence in the grades beyond 0=0 sparked some interesting and engaging debate, and has led me to further explore this issue, which has resulted in additional evidence that reinforces the argument I originally made. To begin with, some questioned the reliability of Crowley's copies of the rituals, despite them being largely identical to other copies made by original members. Of course, what Crowley teaches in the OTO or AA is not a reliable indication of what the GD taught, but his transcripts of the GD rituals are a completely different matter. Indeed, Crowley clearly opted not to make alterations to the text of the rituals themselves, but rather made notes on the opposite pages. While he may have shown a lack of understanding of the GD rituals (he writes, for example, "Is the Hg [Hegemon] an 'inferior officer'? I think not," despite the fact that the ritual says "I superintend the...

In the modern Golden Dawn community, it is commonly believed that the Sentinel is not present after the 0=0 (or, in some cases, after the 1=10), but there is a significant body of evidence that shows that this was not the case in the original Order, that, in fact, the Sentinel stood outside the door of the Hall for all grades of the Outer Order. Before we explore this evidence, let us consider some of the reasons why the Sentinel "dropping out" has become the status quo: 1. The vast majority of ritual scripts, including the redacted Stella Matutina texts printed in Regardie's book, do not mention the Sentinel in 1=10 and above. In most cases, when the Kerux or Hegemon is asked to check if the Hall is properly guarded, the rubrics simply say "Done," "Does so," "This is done," "Having done so," or something equally vague. In some cases, no rubric is given at all. 2. There is an established pattern of officers dropping out...

[Edit 2012: I should point out that further research, contemplation, and discussion has led me to believe my prior views on sashes held by officers was wrong. The documents themselves make it clear that they were worn by officers in the original ritual, and many of my other points can be easily argued against. I leave the post intact for the sake of the debate, but I recommend any group wishing to follow the traditional Golden Dawn system keep the sashes for officers.] In a recent discussion with Nick Farrell on his blog the topic of officers wearing grade sashes in ritual came up. Both he and I are of the opinion that these should not be worn when holding an office, for a number of reasons: They can be impractical. An officer has enough to wear with a robe, tabard/cloak, collar and lamen, and so forth. Adding a sash to the mix only makes things more cumbersome. The Initiate may be, for practical reasons, of a lower grade than the office requires. For example, there may not ...

Performance of ritual, especially in a group setting, requires a number of things, but one of the most important (and yet frequently overlooked) aspects is the ability to act out the role in a way that creates an impression on all present. This requires firstly that the officer read their part with vigour, not simply a dull recitation. They are no longer Frater "Bob" but Frater Hierophant, for example, and represent forces greater than the physical enactment of the ritual makes apparent. Thus a certain ability to perform is required and one of the most vital aspects of this performance is how each part of the ritual is read. Too many times I encounter barely audible voices of officers or a reading as if the ritual was the most boring thing on earth. It is not boring, and it should not be made to appear that way by a monotonous tone. Z3 gives explicit instructions on how a ritual is to be read and performed: "The Ritual should be read in a loud, clear, stern and solemn v...

In the Neophyte Ceremony of the Golden Dawn a total of seven floor officers are required (although one could do without the Sentinel, since he/she doesn't really do much), but as one progresses up the grades one or more of these officers are dropped, until Practicus and Philosophus, when only the three main officers (Hierophant, Hiereus, and Hegemon) are required. One of the reasons for this relates to the grade that can hold the office. For example, a Neophyte can only hold the office of Sentinel. So, in order to prevent Neophytes from seeing Zelator and above, the Sentinel role is dropped. Some people argue that this is not specifically stated, since the Sentinel traditionally sat outside and can continue to do so for the rest of the grades. However, aside from the possibility of them eavesdropping (the natural curiosities of humanity kick in when vague mumblings of barbaric names sound out from the room next door), this would not follow the subsequent system that is applied to t...

The Hiereus (Greek for "Priest") is the sacrificial priest, the Guardian of the Sacred Mysteries, and the Master of Darkness; he is also called Fortitude by "the Unhappy", and is represented by the god-form Hoor (Horus). His station is on the Throne of the West, symbolic of the increase of Darkness and the decrease of Light. His duties are to guard the Gateway of the West, which is the Place of the Guardian against the Multitudes (Qlippoth) that sleep through the Light and awaken in the Twilight, and also to watch over the reception of the Candidate and the lesser officers in the doing of their work. He wears a black mantle/tabard, symbolising the Darkness that was upon the Face of the Waters, with a white cross on the left breast; and a red collar with a lamen depicting a white Triangle on a black background. He carries the Sword of Judgement, and the Banner of the West, otherwise known as the Banner of the Evening Twilight. The feminine form of Hiereus is Hierei...

The Hegemon (Greek for "Guide" or "Leader") is the spiritual guide of the Candidate, representative of his or her Higher Self. He is represented by the god-form Thme (Themis/Maat). His station is between the Two Pillars of Hermes and Solomon, which is the Place of Balanced Power, and he is, therefore, the reconciler between Light and Darkness. His duties are to watch over the Gateway of the Hidden Knowledge and the preparation of the Candidate, and to assist in their reception into the Order. He wears a white mantle/tabard, symbolising purity, with a red cross on the left breast; and a black collar with a lamen depicting a black Cross on a white background. He carries a Miter-headed Scepter, symbolising religion which guides and regulates life, and his Office symbolises the higher aspirations of the soul which should guide its action. The feminine form of Hegemon is Hegemone , but Hegemon is often used in practice for both sexes.

The Keryx (Greek for "Herald") is the Watcher Within. He is represented by the god-form Anoup empeIebet (Anubis of the East), and is the counterpart of the Phylax, the Watcher Without. His station is within the portal of the Hall, and his duties are to see that the furniture of the Hall is properly arranged at the Opening, to guard the inner side of the portal, to admit the Fratres and Sorores, to watch over the reception of the Candidate, and to make all reports and announcements. He is also charged with leading all Mystic Circumambulations with the Ever-burning Lamp of the Guardian of the Mysteries. He wears a black collar with a lamen depicting a white Caduceus on a black background, and carries the Red Lamp, symbolic of the Hidden Knowledge, and the Caduceus Wand, symbolic of its directing power. The feminine form of Keryx is Kerykissa , but Keryx is often used in practice for both sexes.

The Stolistes (Greek for "Preparer") is the Purifier of the Temple, its members, and its candidates. He is represented by the god-form Auramoouth (Mut), and his station is in the North of the Temple, symbolising Cold and Moisture, which is the Place of the Guardian of the Cauldron and the Well of Water. He is charged with the task of preparing the Robes, Collars, and Insignia of the Officers for the Opening. He wears a black collar with a lamen depicting a white Cup on a black background, and carries the Cup of Lustral Waters. He bears a special relationship with the Dadouchos in the Temple. The feminine form of Stolistes is also Stolistes .

Traditionally the Officers in a GD ceremony were required to be of at least a certain grade, and thus these Officers would be dropped from subsequent initiations (such as the Sentinel, being a Neophyte, being dropped from Zelator onwards) to ensure that such an Officer would not be employed in an initiation above their own grade. The traditional grade requirements for holding office are: Sentinel - Neophyte Stolistes and Dadouchos - Zelator Keryx - Theoricus Hegemon - Practicus Hiereus - Philosophus Hierophant - Adeptus Minor (usually ZAM) For some interesting alternative perspectives on the suggested or required grade of the Officers in an initiation, check out this post by Morgan Drake Eckstein .

The Dadouchos (Greek for "Torch-bearer") is the Consecrator of the Temple, its members, and its candidates. He is represented by the god-form Thaum-Esh-Neith (Neith), and his station is in the South of the Temple, symbolising Heat and Dryness, which is the Place of the Guardian of the Lake of Fire and the Burning Bush. He is charged with the task of preparing the Lamps and Fires of the Temple for the Opening, and to watch over the Censer and the Incense for the duration of the ceremony. He wears a black collar with a lamen depicting a white Fylfot Cross on a black background, and carries the Censer of Incense. He bears a special relationship with the Stolistes in the Temple. The feminine form of Dadouchos is Dadouche , but Dadouchos is often used in practice for both sexes.

The Phylax (Greek for "Guard" or "Sentinel") is the Watcher Without, the guardian of the temple. He is represented by the god-form Anoup emp Emenet (Anubis of the West) and is the counterpart of the Keryx, the Watcher Within. His station is without the Portal of the Hall, and it is his duty to keep out intruders, which is represented by the Sword he carries. He is also charged with preparing the candidate, and wears a black collar with a lamen depicting a white eye on a black background, indicative of the ever watchful gaze of Anubis of the West. The feminine form of Phylax is Phylakissa , but Phylax is often used in practice for both sexes.

There are numerous Offices to be held in Golden Dawn rituals, particularly in the early grades, where, for example, 11 people must hold Office for a Neophyte ceremony (the 7 floor officers and the 4 dais officers [technically the Hierophant has a place on the dais and floor]). This number becomes less as each grade passes by, with only a handful of Adepts dealing with the higher grade initiations. Below are listed the "floor officers" (i.e. those who actively partake in the initiations) that most will be familiar with, along with a short description of their overall roll. Chief Officers Hierophant - Initiating priest Hiereus - Sacrificial priest Hegemon - Spiritual guide Lesser Officers inside the Temple Keryx - Herald and Watcher Within Stolistes - Preparer and purifier Dadouchos - Torch-bearer and consecrator Lesser Officers outside the Temple Phylax - Sentinel and Watcher Without

Many magicians nowadays practice Solar Adorations, such as Crowley's Liber Resh vel Helios or the Cicero G.'.D.'. variant of Kheperu Nu Ra (which I personally use). These correspond to the four pivotal points of the Sun's journey throughout the day: Sunrise, Noon, Sunset, and Midnight (effectively every 6 hours), and thus the ritual attunes us to the cycles of the Sun and its life-giving rays, as well as constantly reminding us of the spiritual throughout our day. But there is much more to this, and it can be found via correspondences, some of which I've come up with via meditations and ponderings. The gods are an obvious correlation and are taken from the Adorations themselves (in this case from the Cicero one, since I'm making correspondences within the Golden Dawn system itself). However, these four points of the day also relate to the four points of the year, for the Sun's journey is not merely a daily one, but a yearly one too. Sunrise is when the Sun...

Morgan Drake Eckstein at Gleamings from the Dawn posted an interesting topic a few days ago, one which I'd like to highlight, since it is so often ignored in the magickal community as a whole. Firstly, you can read his post here . To summarise it, you need the following if you are to run a lodge successfully: Dues - a lodge or temple costs money to fund, even if we're merely talking about the rent for the building. But there are always documents to be printed, incense and candles to buy, and that doesn't even take into consideration the time and money spent on the tools and regalia in the first place. Members - without members, there simply is no lodge or temple. This has killed Orders consistently over the last few centuries, and is why so many lodges have been forced to close. Whare Ra, for example, is reported to have suffered from lack of new members in its latter years. New members are essential if the group is to avoid becoming stale. Some people leave, while othe...

Sincerus Renatus made a comment on an earlier post here that the Portal grade correlated with Yesod, as opposed to my previous assertion of Adeptus Minor to this Sephirah. This opened the door for Adeptus Minor to go to Tiphareth, as per its traditional grade structure. However, this got me thinking about the Three Degrees in the Golden Dawn system, and how they each relate to a single Sephirah on the Tree of Life, and, indeed, a number of other elements of the Golden Dawn system. The First Degree is the entire Outer Order, from Neophyte to Philosophus. It is attributed to Malkuth. The Second Degree is Portal, and is attributed to Yesod. The Third Degree is Adeptus Minor (including all its sub-grades), and is attributed to Tiphareth - although all the Inner Order would also qualify for this Degree (albeit the original Order didn't really go above Adeptus Minor, barring temple grades). These also correlate with the three principle Officers in the Outer Halls: the Hierophant, Hegem...