Golden Dawn Blog by Frater Yechidah

"I am the Knowledge of my Name."  — Thunder, Perfect Mind In the Golden Dawn the magical motto is not just a fancy name or title, but a representation of the spiritual and magical goals of the magician. It is, in many ways, the first magical act performed by the Candidate, consecrating themselves towards a given purpose, redirecting their life as they see fit. The motto therefore carries a lot of power, particularly when employed regularly in ritual work, where it becomes the very embodiment of the magical persona of the initiate. On entering the temple, Bob is no longer Bob, but Frater Whatever, and if he really chose that as his motto we would expect to see disinterest and apathy become a central focus and defining factor in his life. So, with so much wrapped up in our magical name, should we keep it secret or let the whole world know? There are varying schools of thought on this, none of which are right or wrong, and ultimately the choice to share you...

"... in the natural man, the symbols are unbalanced in strength - some being weaker and some stronger. The effect of the Ceremony is to strengthen the weak, to purify the strong, and so begin to equilibriate them and at the same time make a link between them and the corresponding forces of the Macrocosm." - Z3, The Symbolism of the Admission of the Candidate

While some of my previous posts have gone over the official roles and duties of the Officers in an initation ceremony, what about the role of the Canidate? Some would argue there is no role, in that the Candidate has things "done" to them, as opposed to actively paritcipating. However, this is, in itself, a role. The passivity and receptivity required of the Candidate is their role. They are to become a Vessel for the energies and symbols implanted in them, and thus they must be made passive and receptive. Much of this is acheived through various dramatic elements of ritual, such as the quite potent one of shock . The not knowing what it happening or what is about to happen tends to heighten the senses to a degree that all things done are magnified in force. If, for example, the sight is removed from the Candidate (via a Hoodwink), then when it is restored there is a huge impact, including the fact that a coloured prop will now seem suddenly more vibrant and alive than it wou...

The Hiereus (Greek for "Priest") is the sacrificial priest, the Guardian of the Sacred Mysteries, and the Master of Darkness; he is also called Fortitude by "the Unhappy", and is represented by the god-form Hoor (Horus). His station is on the Throne of the West, symbolic of the increase of Darkness and the decrease of Light. His duties are to guard the Gateway of the West, which is the Place of the Guardian against the Multitudes (Qlippoth) that sleep through the Light and awaken in the Twilight, and also to watch over the reception of the Candidate and the lesser officers in the doing of their work. He wears a black mantle/tabard, symbolising the Darkness that was upon the Face of the Waters, with a white cross on the left breast; and a red collar with a lamen depicting a white Triangle on a black background. He carries the Sword of Judgement, and the Banner of the West, otherwise known as the Banner of the Evening Twilight. The feminine form of Hiereus is Hierei...

The Hegemon (Greek for "Guide" or "Leader") is the spiritual guide of the Candidate, representative of his or her Higher Self. He is represented by the god-form Thme (Themis/Maat). His station is between the Two Pillars of Hermes and Solomon, which is the Place of Balanced Power, and he is, therefore, the reconciler between Light and Darkness. His duties are to watch over the Gateway of the Hidden Knowledge and the preparation of the Candidate, and to assist in their reception into the Order. He wears a white mantle/tabard, symbolising purity, with a red cross on the left breast; and a black collar with a lamen depicting a black Cross on a white background. He carries a Miter-headed Scepter, symbolising religion which guides and regulates life, and his Office symbolises the higher aspirations of the soul which should guide its action. The feminine form of Hegemon is Hegemone , but Hegemon is often used in practice for both sexes.

The Keryx (Greek for "Herald") is the Watcher Within. He is represented by the god-form Anoup empeIebet (Anubis of the East), and is the counterpart of the Phylax, the Watcher Without. His station is within the portal of the Hall, and his duties are to see that the furniture of the Hall is properly arranged at the Opening, to guard the inner side of the portal, to admit the Fratres and Sorores, to watch over the reception of the Candidate, and to make all reports and announcements. He is also charged with leading all Mystic Circumambulations with the Ever-burning Lamp of the Guardian of the Mysteries. He wears a black collar with a lamen depicting a white Caduceus on a black background, and carries the Red Lamp, symbolic of the Hidden Knowledge, and the Caduceus Wand, symbolic of its directing power. The feminine form of Keryx is Kerykissa , but Keryx is often used in practice for both sexes.

The Dadouchos (Greek for "Torch-bearer") is the Consecrator of the Temple, its members, and its candidates. He is represented by the god-form Thaum-Esh-Neith (Neith), and his station is in the South of the Temple, symbolising Heat and Dryness, which is the Place of the Guardian of the Lake of Fire and the Burning Bush. He is charged with the task of preparing the Lamps and Fires of the Temple for the Opening, and to watch over the Censer and the Incense for the duration of the ceremony. He wears a black collar with a lamen depicting a white Fylfot Cross on a black background, and carries the Censer of Incense. He bears a special relationship with the Stolistes in the Temple. The feminine form of Dadouchos is Dadouche , but Dadouchos is often used in practice for both sexes.

The Phylax (Greek for "Guard" or "Sentinel") is the Watcher Without, the guardian of the temple. He is represented by the god-form Anoup emp Emenet (Anubis of the West) and is the counterpart of the Keryx, the Watcher Within. His station is without the Portal of the Hall, and it is his duty to keep out intruders, which is represented by the Sword he carries. He is also charged with preparing the candidate, and wears a black collar with a lamen depicting a white eye on a black background, indicative of the ever watchful gaze of Anubis of the West. The feminine form of Phylax is Phylakissa , but Phylax is often used in practice for both sexes.

A somewhat belated Autumnal Equinoctial greeting to you all, and a few words of prayer from the Occult Ireland Autumnal Equinox Ceremony, which was performed on Sunday gone: At this Autumnal Equinox, when there again arises a moment of balance, when night and day are equal, when there is no dominance of darkness or light, let us turn inward and focus upon the Osirian energies that are now in motion. Let us turn inward and meditate on the properties of Libra, the sign of the Scales, most symbolic of balance, and most pertinent to us now. Let us turn inward and think upon the contraction of energies, to the inward-turning spiral of spiritual growth. Let us turn inward and muse upon the catabolic process, the breaking down of things in order to expose the primal matter hidden within. Instil within us the qualities of balance, of temperance, of the reconciliation of opposites, and be to us a fervent reminder of the straight and narrow path between the Pillars of Mercy and Severity, the two...

"From one point of view the officers employed in these Rituals represent just such psychic projections. They represent, even as figures in dreams do, different aspects of man himself - personifications of abstract psychological principles inhering within the human spirit. Through the admittedly artificial or conventional means of a dramatic projection of these personified principles in a well-ordered ceremony a reaction is induced in consciousness. This reaction is calculated to arouse from their dormant condition those hitherto latent faculties represented objectively in the Temple of Initiation by the officers. Without the least conscious effort on the part of the aspirant, an involuntary current of sympathy is produced by this external delineation of spiritual paths which may be sufficient to accomplish the purpose of the initiation ceremony. The aesthetic appeal to the imagination - quite apart from what could be called the intrinsic magical virtue with which the G.D. document...

"Each of the Golden Dawn women chose a motto to define her personal search for meaning and her link to the Divine. The motto became her magical name, because in naming herself after the image of a central principle, each woman strove to make herself over in that image. Yeats said, "There is some one myth for every man, which if we but knew it, would make us understand all that he did and thought." Through their mottos we an glimpse the inner myths through which these women gave life to their souls. As you read their stories and discover how their mottos weave through their decisions and actions, you might think about the magical motto you would choose for yourself to express your own inner myth. What is the central principle or image by and for which you would wish to live? Wisdom, Light, Peace, Joy, Justice, Bliss, Strength, Truth, Unity ... to quest, to love, to learn, to dare, to persevere. Is it symbolized by a Heart, Fire, Stars, a Sun, Divinity? All of these appear...

"The Hermetic Order of the Golden Dawn was well known for its Equinox Ceremony, and, indeed, for its lack of a Solstice equivalent, which has been a cause of query for many students, both inside and outside the Golden Dawn system. The Equinox & Solstice Ceremonies of the Golden Dawn , by Pat and Chris Zalewski, offers an intriguing title, which may beguile many readers, in light of the above facts." To read the rest of this review, click below: "The Equinox & Solstice Ceremonies of the Golden Dawn" Book Review