Golden Dawn Blog by Frater Yechidah

My previous post highlighting evidence of the Sentinel's presence in the grades beyond 0=0 sparked some interesting and engaging debate, and has led me to further explore this issue, which has resulted in additional evidence that reinforces the argument I originally made. To begin with, some questioned the reliability of Crowley's copies of the rituals, despite them being largely identical to other copies made by original members. Of course, what Crowley teaches in the OTO or AA is not a reliable indication of what the GD taught, but his transcripts of the GD rituals are a completely different matter. Indeed, Crowley clearly opted not to make alterations to the text of the rituals themselves, but rather made notes on the opposite pages. While he may have shown a lack of understanding of the GD rituals (he writes, for example, "Is the Hg [Hegemon] an 'inferior officer'? I think not," despite the fact that the ritual says "I superintend the...

In the modern Golden Dawn community, it is commonly believed that the Sentinel is not present after the 0=0 (or, in some cases, after the 1=10), but there is a significant body of evidence that shows that this was not the case in the original Order, that, in fact, the Sentinel stood outside the door of the Hall for all grades of the Outer Order. Before we explore this evidence, let us consider some of the reasons why the Sentinel "dropping out" has become the status quo: 1. The vast majority of ritual scripts, including the redacted Stella Matutina texts printed in Regardie's book, do not mention the Sentinel in 1=10 and above. In most cases, when the Kerux or Hegemon is asked to check if the Hall is properly guarded, the rubrics simply say "Done," "Does so," "This is done," "Having done so," or something equally vague. In some cases, no rubric is given at all. 2. There is an established pattern of officers dropping out...

For many, making magical tools is a significant challenge, and for some it is even an obstacle. After all, not everyone has woodworking or metalworking skills, so the Elemental Implements can seem quite daunting. Something that I found interesting when going through Ritual G was the wording for creating each of the implements. There is a subtle distinction between making/forming  two of them (the Wand and the Pentacle) and adapting the remaining two from existing objects (the Dagger and the Cup). For the Fire Wand, we are told that it is "convenient to make the wand of wood," though cane (or bamboo) with an existing hollow and notches presents an easy alternative. Yet either method requires some amount of assembly. For the Air Dagger, we are told that "any convenient dagger, or knife, or sword may be adapted for this purpose; the shorter the better." For the Water Cup, we are told that "any convenient clear glass cup may be adapted..." ...

The Four Implements (the Wand, Cup, Dagger, and Pentacle) are perhaps the most iconic and memorable set of tools in the Golden Dawn tradition, relating to the four elements, the Tetragrammaton, and the four suits of the Tarot. Due to their elemental nature, some groups have incorporated their use into the Outer Order, tasking initiates to make and consecrate each particular tool in the grade related to that particular element. On the surface this might seem like a good way to better imbue the tool with the associated element, but the big problem with this, aside from Inner Order teaching not belonging in the Outer Order, is that these four implements are not to be separated (as would be the case if divided by the four Elemental Grades). Ritual G tells us that these implements "have a certain bond and sympathy between them," elaborating as follows: "So that even if one only is to be used, the others should also be present. Even as each of the four Elemental T...

As we remember the suffering of the Jews, and other minorities, at the hands of the Nazis, let us also consider that members of esoteric societies were also persecuted, and often were seen as a political threat to Hitler. As many as 200,000 Freemasons are believed to have been murdered by the Nazis, and Hitler issued orders to ban and dissolve Freemasonic lodges, as well as "Freemason-like organisations," including the Golden Dawn and the OTO. Freemasons were forced to wear an inverted red triangle in concentration camps, marking them as political prisoners. On a list of almost 50 "forbidden organisations," issued in 1936, we see the following: Hermetischer Orden der Goldenen Dämmerung This is German for "Hermetic Order of the Golden Dawn." Of course, by this stage the original Order no longer existed, but the name still had a powerful resonance, and there were several temples from the various offshoots still active. Wherever ther...

When many in the modern Golden Dawn community first encountered the 5=6 sash worn by W.B. Yeats, which is on display at the National Library of Ireland, it presented what appeared like a very unusual design, with some suggesting that Yeats added symbols of his own. Even today it is often called the "Yeats sash," as if it was entirely unique to him. Yeats' 5=6 sash (Image  © National Library of Ireland) The reality, however, is that this sash design is actually the official one, and was what all original Order members used, not the typical version we see all over the internet today. For example, here is Aleister Crowley's one: Aleister Crowley's 5=6 sash In case one might think this is a fluke, there are several other surviving sashes from original Order members, including ones attributed to A.E. Waite and W.A. Ayton, dated to c. 1892, the year when the Inner Order was formally established. There is even one from around 1920. All of these bear ...

This month sees the release of several major books relating to the Golden Dawn, or of interest to Golden Dawn magicians. Check them out, and make sure to order your copies. This book has earned wide acclaim across the GD community. For those of you interested in the Limited Hardback Edition, there are only a couple left for sale at  Kerubim Press . Otherwise, you can order the paperback edition on Amazon here . A long-awaited book showcasing the original Tarot designs of the Golden Dawn, along with other previously unreleased material. All in full colour. A must-have for those interested in both the historical and practical aspects of the Order. It can be ordered on Blurb here . A new journal for the Western Mystery Tradition, edited by Nick Farrell. This issue contains articles by many well-known Golden Dawn magicians, including Sandra Tabatha Cicero, Aaron Leitch, Christine Zalewski, and Jayne Gibson, among many others. It can be ordered on Lulu here . ...

To answer a question on the Golden Dawn Forum , I drew up the following image to show the placement of the Hebrew letters on the Greek Cubical Cross. I thought I'd share it here for others interested in where the letters go. The image can be printed out, cut to shape (ensuring the blank squares are cut out) and then folded up to form the cross. This can then be used as a guide for painting a more solid construct. The above placement, which the original Order used, has the three mother letters down the centre of the front, with Fire (Shin) above, Water (Mem) below, and the reconciling Air (Aleph) between them. The two letters on either side of this are the Moon (Gimel) on the left and the Sun (Resh) on the right. The back of the cross has the remaining five letters related to the planets, while the 12 simple letters, relating to the zodiac, are placed around the sides. To avoid confusion, note that some modern groups assign the letters differently.

As a lodge-based system, the Golden Dawn is essentially crafted within the framework of Freemasonry, with an additional layer of magic placed upon those foundations. These Masonic roots are not hard to find, with everything from the officer structure to the grip, step and passwords of the grades stemming from earlier tradition. Some of these elements have an obvious function, where their symbolic purpose and magical application was explained in detail. Others may appear to have no purpose at all, which has led to some modern magicians calling for them to be axed from the rituals. The Past Hierophant is the classic example of this. On the surface, the Past Hierophant appears to do very little. He or she sits to the left of the Hierophant on the dais, watching the proceedings, contributing to the visualisations and inner workings of the ritual. One important duty of the Past Hierophant is to build up the godform of Aroueris upon the Hierophant when he or she is moving (for t...

Many people wonder why the various names used in the Lesser Ritual of the Pentagram were chosen over other alternatives, particularly when it comes to a name like AGLA, a notariqon of Atah Gibor leh-Olam Adonai ("Thou art mighty forever, O Lord."), which appears to have largely been selected because it has four letters. It is not difficult to understand the idea that since there are four directions, and thus there must be four names, that this motif would be continued in the formation of the names themselves. It is, after all, a continuation of the mystery of YHVH, the first name employed. But there is another reason that these must be four-letter names. If we look at the Hebrew names for the four directions, we have the following: Mazrach (מזרח) for East, Darom (דרום) for South, Ma'arav (מערב) for West, and Tzaphon (צפון) for North. The astute student will immediately notice that these are all four-letter names. Thus the most resonant names for the four...